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Source: https://angelusnews.com/news/us-world/coptic-orthodox-to-dedicate-church-to-new-martyrs-of-libya/ On February 15, 2015, terrorists decapitated on camera twenty Coptic Christians working in Libya, as well as worker from Ghana. The beheadings were rehearsed many times and filmed. One cannot remember every act of terror in our world—there are too many. I remember this one as a symbol of them all.
The Forgotten: A Memorial Service (1) mouths dripping with the saliva of terror —Czeslaw Milosz, “From the Chronicles of the Town of Pornic” From afar I bear timid witness. February 2015 – February 2024 Nine years have passed, nine winters whose lies and self-deceptions have not effaced the horror Today I remember Hani Abdel Messihah one of twenty-one beheaded on a cold beach just after the day we give to Valentine-- a saint who, before we prettied him up, was himself beheaded. His color is red. The surf on the beach in Libya was bloody. Join me in mourning. MAGDA, HANI'S WIFE (2) I felt he was an angel. A prayer was in every word he said. THE MOTHERS adapted from a Coptic hymn (3) I am the mourning mother. Who now will comfort me? Let the death of your Son be life to those who lose it. The Mother of Jesus wept and then the watchers wept. Let the death of your Son be life to those who lack it. The dove sighed for the scattering of her family. Let the death of your Son be life to those who seek it. The daughters of Jerusalem cry for their lost sons. Let the death of your Son be life to those who want it. Come to Mary His mother to weep and comfort her. Let the death of your Son be life to those who love Him. THE POET I could not sleep-- in the street another lonesome dog. THE SWORD OF ISIS I am a thirsty mouth-- your bodies were my drinking cup. THE ORANGE JUMPSUITS In me you looked alike and easier to kill. HANI I prayed death would not call till I had named all I love and loved all I name. THE MARTYRS History a gift from God we would like to give back. THE POET Sudden death moon slips below the horizon. MEMORY So many have fallen, without my inspiration how can anyone remember them? But now I recall for you the twenty-one for whom between the shoulder and the mouth a holy chasm opened. They will be named on this little wall of poem: Abanub who fell by Milad, waiting his turn by Maged, for they were patient men in line with Kirollos, Ezzat and Tawadros, Bishoy, and Samuel for they were orderly men wishing they could say to Malak, Mina, and Hani, God bless you, farewell, and to two named Girgis, another Malak and Samuel, and to Youssef “who lived according to the Book” for they were faithful men. They were weeping for Loqa, for Munir and Esam, for Sameh and themselves, for they were kind-hearted men. These poor Egyptians wept for Matthew of Ghana who had joined them to work in the oil-rich country of kidnappings and killings for they were brave men and send money home. He worked with them and died with them, and like them said, “Yes, we need to flee—but not yet,” for they were sometimes foolish men. In each of them a world lost its husband, father, son; creation lost men who loved the cooing of the doves in the tall dovecotes, the songs that wail from the speakers in the souk, the smells of pounded sesame and honey, the mud of the Nile drying on the feet. Weep for the sand they stood on, big as a sea. Weep for the sea they looked out on, big as the sky. Weep for the sky they looked up to, bigger than everything. Hear their prayer as they died with Jesus on the tongue: We thank You for everything, concerning everything, and in everything for You have covered us, helped us, guarded us, accepted us to Yourself, You have spared us, supported us, brought us to this hour in which we have been unguarded, unhelped, and uncovered, our flesh neither spared nor supported, but for which ascending on high we thank You in everything, concerning everything, for everything.4 THE POET (5) Seventy times seven times each one died. At the first rehearsal the twenty-one cried. Then, numbed, drugged, frightened into compliance, only their murmured prayers disturbed the silence. Then the performance: heads fell by their sides. Their souls, to Jesus’ love securely tied, rose on the fledgling wings they’d never tried but trusted. Forgiveness is the holy science: seventy times seven times it flew them higher, still higher, into the side wounded by a spear, where they abide. In what hope can we place a sure reliance when evil flourishes in arrogance? Let us be of this mind—God will provide seventy times seven times. Notes: (1) Unless otherwise noted, information on the martyrs is from Martin Mosebach, The 21: A Journey into the Land of Coptic Martyrs. Translated by Alta L. Price. Plough Publishing House, 2020. (2) Sophia Jones, “ISIS Boasted of These Christians’ Deaths. Here Are the Lives They Lived. Huffington Post, 18 February 2015 (http://www.huffingtonpost.com/2015/02/18/isis-christians-killed-_n_6703278.html). An excellent photo-essay. (3) Ana Al-om Al-hazeina, http://tasbeha.org/hymn_library/view/1694?mid=7401. (4) The final three stanzas of this section are based on a Coptic prayer of Thanksgiving (http://tasbeha.org/hymn_library/view/1833). (5) The beheadings were repeatedly rehearsed to make the final on camera “performance” perfect.
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